Article: Race, Class, and Gender as Categories of Analysis
and Connection by Patricia Hill Collins
Patricia Hill Collins’ article, ‘Race, Class and Gender as
Categories of Analysis and Connection’, takes off by conceptualizing the idea
of the race, class and gender categories and their analyses. She does this by
stating that we must avoid and move our discourse away from additive analysis
and the two key premises that we are so habituated to making when faced with
issues in our daily lives. First premise, according to Collins, is dichotomous thinking
– classifying things/people that we see into two distinct opposite groups. The
second premise is the ranking of these dichotomous differences. A good example
would be ‘women are inferior to men.’ Through these suggestions, Collins argues
that these characteristics, in real life, interlock with each other, producing
a complex set of identities that cannot be taken independently in each and
every person.
Following the ‘ re-conceptualization’ of the categories and
analyses, Collins delves deeply into the cases of race, class and gender discrimination in three different ways or the so-called ‘dimensions’. The first
idea, ‘Institutional Dimension of Oppression’, refers to the structures of
domination and subordination exacted by the social institutions such as
schools, hospitals and government facilities. Secondly, the author presents the
idea of the ‘Symbolic Dimension of Oppression’ by which human beings are
differentiated and categorized according to the prejudices and stereotypes
against them. Lastly presented is the ‘Individual Dimension of Oppression’
which arises due to the influence of the other two ‘dimensions’ in each
individual in the formation of his or her preconceived notions toward certain
social and ethnic groups.
Collins then proposes three methods to ‘transcend these
barriers’ and ‘build the types of coalitions essential for social change’. After
all, it has been observed by him that even though we passionately talk about
equal opportunities and equal rights, there exist in abundance, marginalized
people who are unjustly discriminated due to their gender, race, color and
other inborn characteristics. The author
begins by claiming that the different circumstances that people are born under
shape their privileges differently and therefore, view the world from different
and often contrasting perspectives. These power and privileges are easy to go unnoticed
and unappreciated. This links to the third solution that the author talks about
– the power of empathy. Empathy is, according to Collins, having interest in
other people’s lives. In my personal interpretation, empathy, in today’s small world
in which people mix easily, does not seem to be a choice, but a necessity to
resolve any issues regarding unequal treatment of people based on their
ethnicity, gender and color of the skin. Lastly, the author suggests that a
common enemy would encourage these different peoples and groups to bond and
interact harmoniously. However, she stresses that this seems to happen based on
the necessity and therefore, asserts that “we must support each other’s
efforts, realizing that they are all part of the larger enterprise of bringing
about social change".
Thank you! :)
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