Fixing Sex by Katrina Karkazis
Chapter 8: Intersex, Medical Authority, and Lived Experience
Katrina Karkazis dedicates this particular chapter of her
book, Fixing Sex, to illustrating the clashes between the conventional medical
authority and practice and intersexual individuals. She also vividly portrays
the hardships that intersexual people go through and how activism arisen from
it brings about a transformation in the medical field concerning intersex
bodies and psychology.
Karkazis says that the social and medical development of the
idea and treatment of intersex individuals arose from the broader social movement
of and changes in the attitudes toward gender and sexuality. The successful
emergence of intersex to public attention partially owes to other diverse
movements such as “the feminist and women’s health movements, gay and
transgender movements, and patient health movements” which according to
Karkazis, “influenced the development of challenges to the traditional
treatment paradigm for intersexuality.” In fact, gay rights and transgender
movements, such as those that can be seen in incidents like the Stonewall riot
as well as the riot at Compton’s Cafeteria, sought to broaden the understanding
and acceptance of non-normative gender roles and sexual desire. The Stonewall
riot was exceptionally a significant movement as it advocated for “legal and
social reforms such as stopping police harassment, ending the criminalization
of homosexuality, and protecting the civil rights of lesbians, gays, bisexuals,
and transgender individuals.” These numerous social and legal movements were
further supported by scholarly works especially in the feminist theory which
provided an analytical and theoretical basis for the critique of the
traditional treatment paradigm for intersexuality. These works across various
disciplines raised questions and challenges to the existing conventional
scientific and medical knowledge for gender bias and destroyed the ‘cultural
presuppositions’ about gender. Eventually, the authority of the medical
personnel deteriorated and the power over medical decisions shifted to those of
the individuals concerned.
As the intersex movement sprung with the help of other
similar preceding movements, intersex support groups began to emerge with the
help of the Internet. These support groups that varied from official
organizations and foundations to small personal groups were not created for any
radical or dramatic social change for intersexuality but to help intersexual
individuals to alleviate their pain and live more peacefully, sharing their
experience and mutually supporting each other. For example, ks&a, (Klinefelter
Syndrome and Associates) described itself as an organization “to educate,
encourage research, and foster treatment and cures for symptoms of sex
chromosome variations”, focused on and dedicated to addressing one condition as
many other organizations are structured. Even though these groups helped a
considerable number of intersex people to alleviate their daily pain and live
their life as a minority, some individuals have found them inadequate for
addressing questions and problems related to their conditions/diagnoses. These
are the individuals that sought to actively protest and oppose the conventional
medical knowledge and practice.
The intersex activism started off by aiming to address the
conventional medical model of intersexuality and treatment. In a way, they were
fundamentally rooted in antimedicalization movement. The conventional medical
system viewed the intersex body as an abnormality and something that has to be
corrected through surgery in early childhood to conform to one of the binary
sex categories, male or female. It was this fundamentally flawed idea that the
intersex groups and activists tried to address and rectify by claiming that
individualized physical rectification does not eradicate an intersex individual’s
discomfort and “illness experience”. However, it is the change in the
fundamental idea that intersexuality and intersex bodies are absolutely normal,
as normal as heterosexual bodies.
The End.
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